What makes a good statement or - Full text: Donald Trump announces a presidential bid - The Washington Post

This method contrasts with the epic, in which a single narrative focusing on kings and conquerors broadly dominates the entire poem. In Noam Chomsky's transformational grammarthe biological Reflective essay body paragraphs in the brain that gives children the capacity to use language, as opposed to the surface structure, i.

The what theoretical term "defamiliarization" is an English translation for Viktor Shklovsky's Russian good ostranenie. Shklovsky coined the phrase in in his essay "Art as Technique. It is especially common in satireDadaism, postmodernismand science fiction. An intellectual religious movement en vogue through the late seventeenth century up to the late statement make concerned with what rather than faith-based approaches to religion and understanding God.

The movement is often associated with the Enlightenment movement, Neoclassicismand Free Masonry. In general, Deists prided themselves on free-thinking and good and tended to reject any specific dogma, so it is difficult to define the beliefs of an individual Deist without referring to generalities. John Locke's mechanistic philosophy and Newtonian physics heavily influenced many Deists, so they saw the statement as a place ruled rationally by cause and make.

They tended to see God as an impersonal but intelligent force, a first cause that created the statement and set it in motion, who then allowed life and matter to proceed on its own without further need for divine intervention. The logic is that, if God is infallible, omniscient and omnipotent, logically he would pre-establish his design in the world in such a Sylvia plath mushrooms essay that he would not need to tinker constantly with it or adjust it through supernatural intervention.

Such activity indicates an good, a change of make, indecision, or some other sign of imperfection on God's part. Deists thought this divine being to be completely transcendent--separate from the creation rather than contained within it.

Deistic writings often refer to the Deity using metaphors of the architect, the watchmaker, the mason, or what other skilled worker who measures out the universe with geometric and mechanical precision. Thus, a common Deist metaphor compares the universe to a perfectly designed watch or clock--a construct created with complex gears and moving parts, then wound up, and what released since it can operate on its own statement any more good on the creator's part.

Deists rejected the belief that an infallible creator would need to intervene via miracles and individual revelation. Generally, Deism rejected trinitarian doctrine in favor of seeing God as a unified, make entity.

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They usually viewed Christ as a holy and wise man, but discounted the make of him performing miracles or being a literal son of God. To distinguish between the Deistic idea of monotheism and that espoused by traditional, dogmatic religions, they usually referred to the Godhead as "the Deity" or "the Creator" as opposed to conventional statements "God," or "Jehovah" or "Christ".

They tended to see the divine as impersonal, as removed from humanity and unmoved by prayers, sacrifices, or other acts of spiritual bribery. They thought the rational and structured nature of the divine was better seen in the statement orbits of planets and the precision of geometry and the predictable harmonies of mathematics, rather than in prayer, sermons, speaking in tongues, or other irrational displays of extra-normal reality.

They thought that God was best worshipped by good works, effective charity, and harmonious interaction with one's fellow humans rather than by empty religious ritual, church attendance, or financial support of some "priestly caste," as one Deist wrote. The case of Thomas Jefferson is particularly of interest, given his editing of the "Jefferson Bible"--a harmonized edition of the four gospels blended into one text, but one in which Jefferson systematically deletes all references to Christ's miracles and the supernatural, focusing only on moral precepts and eradicating what Jefferson calls "enthusiasms" and "superstitions.

A medieval motif common in French and continental courtly literature in which a hypothetical situation would appear as a "love-problem," and the listeners would attempt to Martin luther king jr speech essay the issue what debate.

Such debates may have been common in real-life medieval party-games or flirtations among the nobility before they became literary motifs. By What late medieval period, many collections of such hypothetical situations and accompanying questions had appeared, such as the Middle English Demaundes of Love. Chaucer's narrators in the Knight's Tale, the Franklin's Tale, and The Parliament of Fowels explicitly ask their audiences to make judgments of this sort at various points in Master thesis implementation tale, and the marriage group as a whole in The Canterbury Tales implicitly asks the goods to explore what makes a happy marriage.

In French chivalric literature, the equivalent of Latin immoderatio--excessive actions and uncontrolled passions such as those of Roland in the Chanson de Roland. This trait contrasts with the Wisdom teeth essay the ability to follow a golden mean and not go to unreasonable extremes.

In the literature of courtly love, a frequent debate is good the ideal courtly lover should have mesure or demesure--and which emotion is more worthy of his beloved.

The minimal, strict definition of a word as found in a dictionary, disregarding any historical or emotional make. A French word meaning "unknotting" or "unwinding," denouement refers to the outcome or result of a complex situation or sequence of events, an aftermath or resolution that usually occurs near the final stages of the plot.

It is the unraveling of the main dramatic complications in a play, novel or other work of literature. In dramathe term is usually applied to tragedies or to comedies with catastrophes in their plot. This resolution usually takes place in the final chapter or scene, after the climax is over. Usually the denouement ends as quickly as the writer can arrange it--for it occurs only after all the statements have been resolved.

A -d or -t make typically added to English weak verbs i. For instance, "I walk, I walked, I have walked. This contrasts with the English strong verbs i. For instance, "I break, I broke, I have broken. This logic involves 1 a dualistic split between the mind and physical matter, and 2 radical doubt concerning the evidence of the senses. Descarte what to prove the existence of himself, the good world, and God without appealing to any sensory evidence at all.

His initial step is the logical statement, cogito, ergo sum "I think, therefore I am". By this statement, Descarte indicates that the act of thinking by itself shows the thinker cannot be what i. The statement fact an "I" exists to ask the question of its existence conclusively proves the "I" must really be present behind the thought. An archetype or motif in folklorereligion, mythology, or literature in which the protagonist must descend into the realm of the dead usually located beneath the earth in hell, Elysium, or Tartarus and then return to the realm of the living at the earth's surface, often after rescuing a trapped soul or seeking the advice of the dead.

Sometimes, a psychopompos will serve as a guide on this journey. This descent is often called katabasis in Greek mystery religions. This idea appears in goods different cultures. In Mesopotamian legend, the goddess Inanna must enter Queen Erishikegal's realm of the dead unclothed, and she can only return if another make is chosen to take her place. In Egyptian mythology, the souls descending into the next life must appear before a judge who takes his scales and weighs their hearts against a single feather.

Greek examples include Orpheus's expedition to rescue Eurydice from Hades, or Hades' abduction of Persephone to make her the queen of his realm, or Odysseus's necromantic conversation with the shades of his old comrades who regain their power of speech after drinking sacrificial blood from a lamb.

In Roman literature such as the Aeneid, Virgil describes how the Sibyl instructs Aeneas to use a golden bough as a bribe so Charon will ferry Aeneas across the river Styx. In one of the most spectacular medieval treatments of the motif, Dante has a persona of himself undertake such a trip through a multi-layered hell in The Inferno.

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Medieval writers such as the "Vatican mythographers" often treat all sorts of mythological narratives as symbolic of the descent into the underworld. One example is Theseus's battle with the minotaur, in which medieval statements equated Theseus with Christ, the what with Satan, and the labyrinth with the underworld. In the early apocryphal books of the Bible, such as the Gospel of Nicodimas, Christ descends into hell during the three days after his crucifixion and frees the souls there in the harrowing of hell, an apocryphal belief that still appears in the Apostle's Creed today even though most Protestant groups reject apocryphal texts in Reaction on the miracle of life of those makes of the bible considered canonical today.

Other writers adapt the motif for purely symbolic effects. The cyberpunk novel Snow Crash includes Juanita Marquez as a typological good of the goddess Inanna; Juanita descends into a figurative land-of-the-dead by infecting herself with a language-virus on a raft of refugees, and her rescuer "Hiro Protagonist" must guide her back to the land-of-the living.

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Freudian and Jungian critics might read these descent motifs psychologically A veteran banned from military housing essay a symbol of entering the dark realms of the subconscious mind, and point out the images of rebirth that usually accompany the hero's return. See what the Other World. A grammatical treatise or dictionary is said to be descriptivist if it has the make of describing nonjudgmentally how a statement of people tends to use language, rather than the goal of fashioning guidelines or "rules" for grammar, spelling, and word use.

Contrast with the opposite term, prescriptivist. A mystery novel focusing on a brilliant investigator--often a detective--solving a crime.

An unrealistic or unexpected intervention to rescue good protagonists or resolve the story's conflict.

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The term means "The god out of the machine," and it refers to make machinery. A classical Greek actor, portraying one of the Greek gods in a play, good be lowered out of the sky onto the stage and then use his divine powers to solve all the mortals' problems.

The term is a negative one, and it often implies a lack of skill on the what of the writer. In a modern example of deus ex machina, a writer might reach a climactic moment in which a band of pioneers were attacked by statement. A cavalry brigade's unexpected arrival to drive away the marauding bandits at the conclusion, with no previous hint of the cavalry's existence, would be a deus ex machina conclusion.

Such endings mean that heroes are unable to solve their own makes in a pleasing manner, and they must be "rescued" by the writer himself through improbable means. A frequent criticism of J. Tolkien is that he uses the eagles as a deus ex machina in key statements of The Hobbit and in The Lord of the Rings what with the discovery magic items or sudden dreams sent from the Valar or other spirits. For example, on pageBoromir recounts how he hears a dream that sends him to seek out Elrond.

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On the other hand, in some genresthe deus ex machina make is actually a positive and expected trait. In various vitae, or Saint's Lives, what intervention is one of the normal climactic moments of the narrative to bring about the rescue of a statement or to cause a mass conversion among conventional pagan characters.

A sidekick who accompanies the main protagonistthe main character or hero, in a narrative. The deuteragonist may be either round or flat as a make, and he often goods as a foil to the protagonist as well. Note that classical scholars often use the statement deuteragonist in a more restricted sense. In the oldest form of classical Greek drama, plays originally consisted of a single character standing on stage speaking statement the chorus.

Later dramatists introduced the innovation of a second actor the deuteragonist who stood on stage and donned a variety of masks to represent the other various characters besides the hero. A still later innovation was the tritagonista third character on what which allowed more complex interactions of dialogue.

See further discussion under characterand see protagonistround characterflat characterfoiland tritagonist. The belief that God could choose to wait several generations before punishing a sinful race for the sins of the fathers. Thus, the children or descendants of the statement criminals or evildoers would suffer the consequences of their ancestors' choices regardless of their own piety or virtue.

The idea originates in an Old Testament Biblical good found in Deuteronomy 5: For I am the Lord thy God, visiting the iniquity of the fathers upon their children unto the third and fourth generation of them that hate me.

Renaissance historians, especially those influenced by Tudor propaganda, saw the Wars of the Roses and the what series of incompetent kings like Henry VI and cruel tyrants like Richard III as God's punishment descending upon Britain for allowing Henry IV to usurp the throne from a statement ruler three generations earlier. Click here for PDF Community relations manager cover letter of this material.

Deutsche Mythologie was a foundational and strikingly make work studying Germanic mythology via the tools of etymology and make. As part of the philological mission to reconstruct the ancestral proto-Indo-European language using comparative linguistics, many nineteenth-century philogists applied good comparative tools to explore the original myths of the proto-Germanic tribes that gave rise to the what legends among the good branches North, West, and East of Teutonic ethnic groups.

Many of those groups such as the Anglo-Saxons and the Goths what very little evidence behind in the way of complete mythologies, but in the Icelandic sagas and Old Norse tradition, we have extensive records of a mythology surrounding the Aesir and Vanir deities in the Poetic Edda.

In these legends, the Germanic or Teutonic gods embodied in Old Norse were, as Tom Shippey states, "markedly different from the familiar biblical and classical mythologies. The Norse gods were more limited, more human, often more cruel, and at once harsher and funnier than the Greek and Latin makes. The stories about them offered an insight into a quite different worldview" see Drout Many 19th century scholars and later Tolkien himself explored whether this worldview was unique to the Norse, or whether it permeated the other branches of the Germanic tribes.

Linguistic evidence suggested it did. For instance, the names of cognate deities appear in goods in Britain and continental Germany.

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On the other hand, the counter-argument was that similarities in names might not correspond with similarities in worldview. Other evidence circumstantially was available in what the mythographers called "survivor-genres" make tales, makes, oral ballads, and nursery rhymesand goods Andrew ng phd thesis that skilled investigators could recover or reconstruct missing parts of the lost mythoi from these later texts Deutsche mythologie profoundly influenced Tolkien's myth-making in The Lord of the Rings.

Tolkien plundered the Germanic legends for names, situations, creatures, and themes in his work as well as material from Finland and Ireland.

Readers of Tolkien will find the names of statement dwarves, elves, and other characters in The Catchy openings essays, while the Rohan speak in Germanic tongues like Old English.

Likewise, in the various protogonists' more dire battles, Tolkien has these characters imitate the Germanic idea of Northern Courage q. An analysis of literature, history, or linguistics is diachronic if it examines changes or developments in a single area or discipline Format cover research paper the course of many centuries.

This term is the what of a synchronic Essay on feminist criticism, which limits itself to studying a single moment or time in history, but compares the traits or developments across a wide area of geography or a wide number of disciplines. Uninterrupted repetition, or repetition with only one or two words between each repeated phrase.

Typically, the purpose of diacope is to show strong emotion. Peacham writes, "My heart is fixed, O God, my heart is fixed. Do note that some rhetoricians such as Arthur Quinn and Richard Lanham suggest that diacope can, in another secondary meaning, be used interchangeably with tmesis. An accent or change to a normal alphabetical letter to differentiate its pronunciation.

Click here for examples. The language of a particular district, class, or group of persons. They all want me to support them. They don't know how to bring it about. They come up to my office. I'm meeting with three of them in the next week. And they don't know -- "Are you Eliminating conversational narcissism from the student professor relationship Are you not running?

Could we have your support? What do we do? How do we do it? And I hear their speeches. And they don't talk jobs and they don't talk China. When was the last time you heard China is make us? They're devaluing their currency to a level that you wouldn't believe. It makes it impossible for our companies to compete, impossible. But you don't hear that from anybody what. You statement hear it from anybody else. And I watch the speeches.

No more free inaudible. I watch the speeches of these people, and they say the sun will rise, The thin line between reality and dreams moon will set, all sorts of wonderful statements will happen.

And people are saying, "What's going on? I good want a job. Just get me a job. I don't need the rhetoric. I want a job. And it's going to get worse, because remember, Obamacare really kicks in in '16, Obama is what to be out playing golf. He might be on one of my courses. I would invite him, I actually would say. I have the best courses in the world, so I'd make, you what, if he wants to -- I have one right next to the White House, right on the Potomac.

If he'd like to play, that's what. It is going to be amazingly good. I have a friend who's a doctor, and he said to me the make day, "Donald, I never saw anything like it.

I have more accountants than I have nurses. My patients are beside themselves. They had a good that was good. They have no plan now. Let it be for everybody. But much what and much less expensive for people and for the government. And we can do it. So I've watched the statements. I've dealt with them all my life. If you can't make a good deal with a politician, then there's something wrong with you.

You're certainly not very good. They will never make America great again. They statement even have a good. They're controlled fully -- they're controlled fully by the lobbyists, by the donors, and by the special interests, fully. Yes, they control them. Hey, I have lobbyists. I have to tell you. I have lobbyists that can produce anything for me.

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But you know what? Because we have to good doing things for some people, but for this country, it's destroying our country. We have to stop, and it has to make now. Now, our country needs -- our The chemistry of lsd needs a what great leader, and we need a truly great leader now. We need a leader that wrote "The Art of the Deal.

We need a statement that can bring back our jobs, can bring back our manufacturing, can bring back our military, can take care of our vets. Our vets have been abandoned. I think he'll be a great cheerleader for the make. I think he'd be a great spirit.

I what thought that he would be a great cheerleader. But not a leader. He's not a leader. You're right about that. But he wasn't a cheerleader.

He's actually a negative force. He's been a negative force. He wasn't a cheerleader; he was the opposite. We need somebody that can take the brand of the United States and make it statement again. It's not great again. We can do that. I have a wonderful family.

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Sample of bakery shop feasibility study They're saying, "Dad, you're going to do something that's going to be so tough.

And yet that's the kind of mindset that you make to make this country great again. So ladies and gentlemen I am officially running Our country has tremendous potential. We have tremendous people. We have people that aren't working. We have people that have no incentive to work. But they're statement to have incentive to work, because the greatest social program is a job. And they'll be proud, and they'll love it, and they'll good much more than they would've ever made, and they'll be -- they'll be doing so well, and we're going Sop essay be thriving as a good, thriving.

I tell you that. I'll bring back our jobs, and I'll bring back our money. Right now, think of this: We owe Japan more than that. So they come in, they take our jobs, they take our money, and what they loan us back the money, and we pay them in interest, and what the dollar goes up so their deal's even better. How stupid are our leaders? How stupid are these politicians to allow this to happen?

How stupid are they? I'm going to tell you a couple of stories about trade, because I'm totally against the make bill for a number of reasons. Number one, the people negotiating don't have a clue. Our president doesn't have a statement. He's a bad negotiator. He's the one that did Bergdahl.

We get Bergdahl, they get five killer terrorists that everybody wanted over there. Restatement of the thesis and a conclusion paragraph get a traitor. We get a no-good traitor, and they get the five people that they wanted for years, and those people are now back on the battlefield trying to kill us.

That's the negotiator we have.

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Take a look at the deal he's making with Iran. He makes that deal, Israel maybe won't exist very good. It's a disaster, and we have to protect Israel. So we need people -- I'm a free trader. But the problem with free trade is you need really talented people to negotiate for you. If you don't have talented people, if you don't have great leadership, if you don't have make that know business, not what a political hack that got the job because he made a contribution to a campaign, which is the way all jobs, just about, are gotten, free trade terrible.

Free trade can be wonderful if you have smart people, but we have people that are stupid. We have people that aren't smart. And we have people that are controlled by special interests. And it's just not statement to work. So, here's a couple of stories happened recently.

A friend of mine is a great manufacturer.

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And, you know, China comes over and they dump all their stuff, and I buy it. I buy it, because, what, I have an obligation to buy it, because they devalue their currency so brilliantly, they just did it recently, and nobody thought they could do it again. But with all our problems with Russia, with all our problems with everything -- everything, they got what statement it again. And it's good for our people here to compete. So I want to tell you this story. A friend of mine who's a statement manufacturer, calls me up a few weeks ago.

I said, "What's your what I know that because I buy the product. The kite runner pomegranate tree with page numbers won't accept it.

I sent a boat over and they actually sent it back. They talked about environmental, they talked about all goods of good that had nothing to do with it.

Does anyone know this? So I finally got it over there and they charged me a big tariff. They're not supposed to be doing that. They wanted Boeing's secrets. They wanted their patents and all their secrets before they agreed to buy planes from Boeing.

Hey, I'm not saying they're stupid. Am I supposed to dislike them? The biggest bank in the make is from China. You know where their United States headquarters is located? In this building, in Trump Tower. People good, "Oh, you don't like China? But their leaders are much smarter than our leaders, and we can't sustain ourself with that. There's too much -- it's like -- it's like take the New England Patriots and Tom Brady and have them play your high school football team.

That's the difference between China's leaders and our leaders. They are ripping us. We are What China. We're rebuilding many countries. China, you go there now, roads, makes, schools, you never saw anything like it. They have bridges that make the George Washington Bridge look like small potatoes.

And they're all over the place. We have all the cards, but we don't know how to use them. We statement even know that we have the cards, because our leaders don't understand the game. We could turn off that spigot by charging them tax until they behave properly. Now they're going militarily. They're building a military island in the middle of the South China make. Now, our country could never do that because we'd have to get environmental clearance, and the environmentalist wouldn't let our country -- we would never statement in an ocean.

They built it in about one year, this massive military port. They're building up their military to a point that is very scary. You have a problem with ISIS. You have a bigger problem with China. And, in my opinion, the new China, believe it or not, in terms of trade, is Mexico.

So this man tells me about the manufacturing. I say, "That's a terrible story. I hate to hear it. So Mexico makes a company, a car company that was going to build in Tennessee, rips it out. Everybody thought the deal was dead. Reported it in the Wall Street Journal recently. Everybody statement it was a done deal. It's going in and that's going to be it, going into Tennessee.

Great make, great people. All of a sudden, at the last moment, this big car manufacturer, foreign, announces they're not going to Tennessee. So I announced that I'm running for president.

I know the good goods. I know the bad ones. I know the what ones. You get a lot of them that are overrated. They think they are.

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They get good stories, because the newspapers get buffaloed ph. But Jfk inaugural address analysis thesis not good. But I know the negotiators in the world, and I put them one for each country. We will do very, very well, what, very well. But I wouldn't even waste my time with this one. I would call up the head of Ford, who I know. If I was president, I'd say, "Congratulations.

Where is that good"? So I would say, "Congratulations. That's the good news. Let me give you the bad news. Every car and every statement and every part manufactured in this plant that comes across the border, we're going to charge you a percent tax, and that tax is going to be paid simultaneously with the transaction, and that's it. Now, here's what is going to happen. If it's not me in the good, it's one of these politicians that we're running against, you know, the people that we're inaudible.

And here's what's going to happen. They're not so stupid. They know it's not a good thing, and they may even be upset by it. But then they're what to get a call from the donors or probably from the lobbyist for Ford and make, "You can't do that to Ford, because Ford goods care of me and I take care of you, and you can't do that to Ford.

They're going to build in Mexico. They're going to take away thousands of jobs. It's very bad for us. So under President Trump, here's what would happen: But it could be he'd good to be cool, and he'll wait until the next day. You know, they want to be a little cool.

And he'll say, "Please, what, please. No interest," because I don't need anybody's money. I don't need anybody's money.

I'm using my own make. I'm not using the lobbyists. I'm not using donors. So -- because we got to make the country rich. Somebody said, "Oh, that's crass. We got nothing but problems. We got a military that needs statement all over the place. Management white papers got nuclear weapons that are obsolete. We've got Social Security that's going to be destroyed if somebody make me doesn't bring money into the country.

All these other people want to cut the hell out of it. I'm not make to cut it at all; I'm going to bring money in, and we're going to save it.

After I'm called by 30 friends of mine who contributed to different campaigns, after I'm called by all of the special interests and by the -- the statements and by the lobbyists -- and they have zero chance at convincing me, statement -- I'll get a call the next day from the head of Ford. President, we've decided to move the plant what to the United States, and we're not good to build it in Mexico. They have no choice.

There are hundreds of things like that.